Christian Pilgrimage sites in Nagasaki Region
Hidden Christian site is registered on UNESCO’s World Heritage
Japanese Christianity has a long history of continuing faith while coexisting with Japanese
traditional religion Shinto and General society.
Japan’s unique practice of the Christian faith continued even during the ban on Christianity.
testimony to the tradition of people and their communities who secretly transmitted their faith in
Christianity while surviving in the midst of the conventional society and its religions during the
time of prohibition.
Oura Cathedral / UNESCO World Heritage
Basilica of Martyrdom of the 26 Saints of Japan.
Built in 1865 under the supervision of the French priest Bernard Petitjean. It was designated as
a National Treasure in 1933 for its value as Japan’s oldest Gothic-style Cathedral.
Entrance gate of Oura
Japan’s oldest Gothic-style
Statue of Mary, at entrance of
Cathedral, installed in 1867
Nishizaka hill, the site of
Martyrdom in 1597
The martyrs said that
” All people, bless God ! ”
The 26 Japanese martyrs have
been canonized in 1862
Sotome area Hidden Christian Site / UNESCO World Heritage
When he discovered the underground Christians, Petitjean realized that there were many other
Christians hiding in the Sotome region. He appointed de Rotz as the parish priest of the Shitsu
and Kurosaki districts.
Former Shitsu Aid Centre
The Statue of Mary
Originally constructed in 1895 as a brick Romanesque building, after a long-standing ban on
Christianity was lifted. When completed in 1914, it was the largest Catholic church in East Asia.
The atomic bomb dropped on August 9, 1945 explored in Urakami, only 500m from the cathedral,
which was completely destroyed. What remained of the cathedral is now on display in the
Atomic Bomb Museum.
A replacement the Cathedral
was built in 1959
Ruins of destroyed Urakami
Cathedral are displayed
Ruins of destroyed Cathedral,
displayed nearby Ground Zero
Harajo Castle Ruins / UNESCO World Heritage
The Battle field of Shimabara Rebellion which was a peasant uprising agaist bakufu’s persecution
of Christians under the leadership of Amakusa Shiro in 1637. Christian farmers rose in a riot due
to their grievance about the oppression by Matsukura Shigemasa. The Shogunate regarded this
riot as Christian rebellion and sent its punitive force, therefore locked themselves in the castle and
with their leader Amakusa Shiro Tokisada fought against the Shogunate. On February 27, 1638,
he died in battle.The following day, the castle fell. 37,000 Christians including women and children
died a violent death.
Entrance to Harajo Castle
Battle field of Shimabara
The Statue of Amakusa Shiro
Jigoku, means Hell, is the number one attraction of Unzen with a peculiar smell of sulfur emitted
from the springs, and with white smoke rising from the ground over a wide area.
Unfortunately, this was once put into reality nearly 350 years ago during the time of religious
persecution in Japan. 30 Japanese Christians, failing to renounce their faith met their death
here in the scalding spring of Jigoku.
Smoke rising from the ground
over a wide area
Martyrdom site of Christians
The Cross written the name of
Christianity in Hirado
When the religion was banned in the early Edo Period, and the Christians were forced to give up their
religion, a few believers, known as the “Hidden Christians”, continued to practice their religion in secret
for over two centuries. Some did so in the remote villages of Hirado Island.
In the late 1800s, the ban on Christianity was lifted, and many of the Hidden Christians rejoined the
Catholic Church and built new churches with the assistance of foreign priests. A few also refrained from
rejoining because their religious practices evolved quite a bit over the centuries to a degree where they
were not compatible with Catholicism anymore.
Nakae no Shima / UNESCO World Heritage
Located two kilometers off the coast of Hirado Island, Nakae no Shima is a small, uninhabited island
where religious leaders were executed during the persecution of Christians. The island is considered
sacred, and water collected there is used for baptism.
Kasuga Village / UNESCO World Heritage
This idyllic, remote village was refuge to a small community of Hidden Christians who practiced here
for centuries, far from the prying eyes of the government. After the ban on Christianity was lifted, the
local villagers decided to continue practicing their own unique brand of the religion rather than rejoin
the Catholic Church. As a result, churches were not erected in the village, and the religion remains
The church was designed by Tetsukawa Yosuke, a famous architect of various churches in
Nagasaki-prefecture, and built between December 1915 and October 1917. It is one of the latest
brick churches in the prefecture of Nagasaki. Tetsukawa Yosuke has called this one of his best works.
Hidden Christian of Amakusa
Christianity was first brought to Japan in 1549 by a Jesuit priest named Francis Xavier when trading
In 1614, the Tokugawa regime felt threatened by the growth of Christianity out of their fear of
colonialism. Persecutions began and the eradication of Christianity started. Missionaries and priests
alike were killed, while those who practiced Christianity were given an option to renounce their faith or
face death. Some chose to convert to Shintoism and Buddhism in order to hide their Christian faith.
Fed up with famine and cruel treatment, peasants from Amakusa organized a rebellion to fight against
the regime. This resulted in the Shimbara Rebellion, which is considered as one of the largest revolts
during the Edo period.
The oldest Catholic Church in Amakusa and was one of the first churches built right after the ban
on Christianity was lifted. The and Romanesque-style architecture and the chalky white structure
was rebuilt in 1933 by a French missionary priest named Father Garnier using his own money and
contributions from local Christians living in the area.
Sakitsu Village / UNESCO World Heritage
A Gothic-looking church is located on a cove of a fishing village. In 1934, a French priest Augustin
Halbout MEP purchased the premises of the former village headman and built a wooden and
concrete finished church, with Tetsukawa Yosuke’s design and construction. He placed the altar
at the very site where fumie or a test to ensure non-allegiance to Christianity had been conducted.
which was a peasant uprising agaist bakufu’s persecution of Christians under the leadership
of Amakusa Shiro in 1637.
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